I talked about transhumanism a while back with regard to some of the common issues/misconceptions about the community. One of these issues involves the fact that some people will not want to be synthetically (or biologically) improved, resulting in a class system where the unmodified are the natural second class citizens. I touched on this issue in my last post and intentionally limited myself to discussing the lack of malice towards the unmodified. This is not that post.
I appreciate that augmentation is a choice, I approve of it being a choice. A real choice even, as far as I'm concerned capitalism and transhumanism are opposed ideals, so financial restrictions should theoretically be absent. However, I feel that choosing not to modify is essentially an existential failure. Those who remain "natural" wont just be at an absolute disadvantage in nearly every aspect of life, they'll have done it to themselves.
Assuming my hopes and dreams are relatively accepted by the H+ revolution and we do away with scarcity dependent systems, the inequity leveled on the unmodified would be, not just easily remedied, but their own fault. The most common source of hesitation to modify is the fear, for one reason or another, that getting augmented in some way diminishes one's humanity. I've covered that ground before, but if you have some religious or philosophical block that prevents augmentation that's fine, but your choice to not develop with your environment makes you obsolete. I'm not speaking from a position of cruelty, I don't hold any ill will as long as those who have no desire to modify don't try to prevent me from doing it. Its fucking evolution. Voluntary evolution, admittedly, but when the species adapts into something demonstrably superior choosing not to evolve with it demands divergence. The unmodified will not be able to keep up with people who have been upgraded, their ability to contribute, or even effectively interact, with society will disintegrate.
When human upgrading becomes an option it will be the most important, life changing decision anyone will make. It will also be an absolute wall in society. The modified and unmodified will quite rapidly segregate as the abilities of the one group grow beyond the imaginings of the other. I'm not saying that people who choose not to change themselves will or should be culled. I am saying that, past a certain point, co-civilization wont be a viable option, and if the unmodified have a problem with that, the impetus is on them to evolve.
Showing posts with label Classicism. Show all posts
Showing posts with label Classicism. Show all posts
Thursday, October 23, 2014
Monday, September 15, 2014
Sometimes Its Cruel to be Kind
I watched Snowpiercer recently and it brought to mind kind of a nasty little issue. For those even more behind then myself on contemporary films, the basic premise of the movie is that the world has ended in a catastrophic ice age and the only survivors are passengers on a magical super train going around the world. Most of these survivors are people who payed to be saved and they reside in the relatively luxurious fronty bits of the train. Others fought their way on last minute and mange to eek out a rather miserable existence of hand-me-downs and brutal opportunities in the tail of the train. without getting into too deep into spoiler country, the things that people did both to stow away and to survive in the tail are pretty fucking nasty. Especially before infrastructure was developed to allow for the excess population to even barely survive. The issue that arises for me in this instance is: does it constitute mercy?
The folks in the tail are fed enough to sustain themselves, in the form of "protein blocks". They have bunks to sleep in and copious amounts of free time, as they aren't trusted/don't have the skills to serve the train. They're also kept in filthy conditions, don't receive actual medical care, apparently have their children taken from them on a whim and are subject to daily abuse from an armed and aggressive police force. Sure they're some of the last people alive in the world, but they aren't even slaves, they aren't even cattle, those things are in some way useful, valuable. They apparently only exist to give the people in the rest of the train someone to feel superior to. Now in the movie their survival is framed as a perpetuated mercy, after all the deified antagonist who owns the train did set up infrastructure to allow them their meager existence. But that infrastructure took not insignificant time to establish, time that occurred after they where already on the train. Sealed in the tail. With no resources. Time in which these desperate people where left entirely to their own devices for survival. I don't even really have to go into spoilers here, you can imagine how fucked up people can get during two fucking months without anything.
I would argue that just having people in that position is fucking cruel as shit and completely justifies very nearly anything the people in the tail do to get themselves out of it. Now, yes, this is essentially the basic thrust of the entire film; but it really caught me that everyone not in the tail takes that mercy as gratis. They have decided that the folks at the back should damn well be grateful for even being alive. So if they're abused and degraded, so what if they have no rights. At least they aren't dead. Its a painfully common perspective amongst the oppressive classes, that those who are oppressed should essentially be grateful for the opportunity. To me this is the core of classicism and really the moral of the story. I think what it comes down to for me is you don't get to decide if your own action is merciful. I don't even think you have the ability to decide if your own action was good. Once other people get involved you aren't just acting, you're acting upon.
I'm not saying that some people aren't ungrateful cunts. What I am saying is that "letting" someone live isn't necessarily merciful, and in fact just the linguistic basis of that statement implies cruelty. That describes a position of near absolute authority over the most basic aspects of someone else's existence that can in no way be positive. The most charitable thing its even remotely possible to say about that mindset is that its condescending. Being merciful shouldn't just not be about you, it can't. Like structurally. Mercy is intrinsically about doing right by other people, we can't forget that, no matter how bad things get.
The folks in the tail are fed enough to sustain themselves, in the form of "protein blocks". They have bunks to sleep in and copious amounts of free time, as they aren't trusted/don't have the skills to serve the train. They're also kept in filthy conditions, don't receive actual medical care, apparently have their children taken from them on a whim and are subject to daily abuse from an armed and aggressive police force. Sure they're some of the last people alive in the world, but they aren't even slaves, they aren't even cattle, those things are in some way useful, valuable. They apparently only exist to give the people in the rest of the train someone to feel superior to. Now in the movie their survival is framed as a perpetuated mercy, after all the deified antagonist who owns the train did set up infrastructure to allow them their meager existence. But that infrastructure took not insignificant time to establish, time that occurred after they where already on the train. Sealed in the tail. With no resources. Time in which these desperate people where left entirely to their own devices for survival. I don't even really have to go into spoilers here, you can imagine how fucked up people can get during two fucking months without anything.
I would argue that just having people in that position is fucking cruel as shit and completely justifies very nearly anything the people in the tail do to get themselves out of it. Now, yes, this is essentially the basic thrust of the entire film; but it really caught me that everyone not in the tail takes that mercy as gratis. They have decided that the folks at the back should damn well be grateful for even being alive. So if they're abused and degraded, so what if they have no rights. At least they aren't dead. Its a painfully common perspective amongst the oppressive classes, that those who are oppressed should essentially be grateful for the opportunity. To me this is the core of classicism and really the moral of the story. I think what it comes down to for me is you don't get to decide if your own action is merciful. I don't even think you have the ability to decide if your own action was good. Once other people get involved you aren't just acting, you're acting upon.
I'm not saying that some people aren't ungrateful cunts. What I am saying is that "letting" someone live isn't necessarily merciful, and in fact just the linguistic basis of that statement implies cruelty. That describes a position of near absolute authority over the most basic aspects of someone else's existence that can in no way be positive. The most charitable thing its even remotely possible to say about that mindset is that its condescending. Being merciful shouldn't just not be about you, it can't. Like structurally. Mercy is intrinsically about doing right by other people, we can't forget that, no matter how bad things get.
Subscribe to:
Posts (Atom)